Welcome

Vanakam
Dear Tamil Makal
In first place I like to welcome to all Indian Makal in Malaysia to my blogs. My names is velaiyeh thevar, just call me Thevar, I am Malaysian and I am working as cultural development general manager at one of the society service at USA .and I start my jenny in this blog to share some information, to make correction in our Hindu cultural and my first target to stable up our Indian economic in Malaysia. We can grow together but I need all of Indian to support to success. And in the first place I also like to inform that I am not politician (BN, PKR or PASS)


Sunday, July 20, 2008

Buddhism in China

There were regular trade relations between India ( I ) and China ( C ) around 140 b.c. The official account of the introduction of Buddhism into China places the event in 65 a.d. In that year Han emperor Ming-ti ambassadors brought two Indian monks Dharmaratna and Kasyapa Matanga to C. The monks brought a number of sacred texts and relics. They spent the rest of their lives translating Buddhists texts into Chinese and preaching Buddhism amongst the people. It is also possible that Buddhism entered C thru Burma around 50 a.d. A number of Central Asia missionaries like Lokottama, Sanghabhadra, Dharmaraksha settled in various parts of China, converted people to Buddhism, translated Sanskrit texts into Chinese. We must remember that the Chinese were highly civilized and followed the Confucian faith. With time Buddhism spread within C and became popular. This created a desire of pilgrimage to the Holy Land ie India. ( I wonder why this feeling does not exists today. I has not done anything to recreate this feeling or else I would be flooded with Chinese tourists wanting to visit Bodh Gaya etc .)

320 to 750 A.D. -

TWO The monks of Kuchi took a leading part in the propagation of Buddhism in C from 4th a.d. The greatest of them was Kumarajiva. He went to Kashmir, studied Buddhist literature and philosophy. After Kuchi lost the war to C the Chinese took him as prisoner in 383 a.d. From then on till 412 a.d. he translated more than 100 Sanskrit texts and was the first to interpret the Mahayana philosophy in C. Buddhist monks from Kashmir went in large nos to C in the 4th,5th,6th centuries a.d. eg Buddhayasa, Gunavarman. Visits by monks from I aroused great interest amongst the Chinese about Buddhism and Indian culture and got some of them to visit I. Tao-ngan, a Chinese monk urged other monks to visit the holy land ie I. One of the more known names is Fa-hien who entered I in 399 a.d. thru Kashmir. He visited modern day Patna, read and learnt Sanskrit books, copied the Vinaya rules only to introduce them in C. During the rule of the Tsin dynasty ( 317 to 420 a.d.) 263 Buddhists text were translated into Chinese. The Tang dynasty ruled C from 618 to 907 a.d. It constitutes the most glorious chapter in Chinese history and is when C came under one political authority. Intercourse with India and Buddhists influence peaked during this period. The Nalanda university attracted the Chinese in large numbers. They learnt Buddhism, Brahmanical philosophy, maths, astronomy and medicine. The most well known monk to visit I during this period was Hiuen Tsang. Visited I in 630 a.d. and left in 645 a.d. On his return he recd a royal ovation. Such honor was usually recd for kings on return from a successful military expedition. That Tsang was thought worthy of such treatment speaks volumes of the veneration the Chinese had for Buddhism and Indian culture, coming from the holy land. His book SI-YU-KI gave a strong impetus to the love of Indian culture in C. Another famous monk was I-tsing. He spent ten years in Nalanda and returned to C with 4000 Sanskrit manuscripts containing more than 50,000 slokhas. He compiled a Sanskrit-Chinese dictionary. Another Indian who went to China in 627 a.d. was Prabhakaramitra, a Nalanda scholar. He translated a number of Buddhists text into Chinese texts. Buddhists Tantras are known to have been translated into Chinese in the 8 th century. A pity that a lot of the Sanskrit Buddhists literature is almost lost in I but is available in the Chinese translation. ART This period saw the development of the Sino-Indian school of art. A number of rock cut caves at Tunhwang, Long-men, colossal images of Buddha, fresco paintings on the walls of caves illustrate this art. It was inspired by images taken from I and Indian artistes who who visited C. We know of atleast three Indian painters who worked during this period. Sakyabuddha, Buddhakirti and Kumarabodhi. Indian music too seemed to exert a great influence on C. A musical party went from I to C in 581 a.d. According to traditions in Japan two principle types of music called Bodhisatva and Bhairo were taken from C to Japan by an Indian called Bodhi. Indian astronomy, maths and medicine were also popular in C. Indian astronomers were appointed on the official boards set up to prepare calendars. There were three Indian astronomical schools ie Gautama, Kasyapa and Kumara. The Indian system of nine planets was adopted by the Chinese. Indian medical treatises were also in great demand in C. A Chinese work composed in 545 a.d. is a translation of one or more Sanskrit texts. The period also witnessed a great development of sea borne trade. The testimony of Fa-hien and Hiuen Tsang leaves one in no doubt that a considerable portion of Afghanistan was still regarded as part of India. Fa-hien said “ It is indeed a part of North India. The people all use the language of Central India. The Law of Buddha is very flourishing.” Inspite of the influence of the Turks Buddhism continued to flourish. Many caves, monasteries were found. Kapisa ( Kafiristan ) was a large and powerful kingdom. Its king was a Kshatriya and a devout Buddhists. There were 100 monastries with 6000 priests etc. Indian influence is to have extended beyond Hindu Kush.

TIBET

Contacts between I and Tibet are to have got established around the sixth century a.d. The imp king Sron-btsansgam-po who occupied the throne during the first half of the 7th century a.d. He ruled over Nepal and parts of Assam. A devout Buddhists, he introduced in Tibet the Sanskrit language and the system of writing from I. He sent Sambhota to I to acquire a thorough knowledge of Indian scripts, Sanskrit language, Buddhists scriptures. After returning from India they framed a system of Tibetan characters and composed a grammatical work. There is no doubt that the Tibetan alphabet is derived from the Indian Gupta script current from fifth to seventh century a.d. The grammar thus composed is used in Tibetan schools even today. When I went to Kailash Mansrovar, our Tibetan guide said, that for them India was the holy land. On the second day of the 52 kms trek around the Kailash, a Tibetan owner of a guest house gave me a coke can free since I was Indian, come from the holy land.

OTHER COUNTRIES IN FAR EAST

Buddhism and Indian culture spread from China, Tibet to Mongolia, Korea and Japan. From I-tsing we know that five Korean monks visited India in the seventh century a.d. The most famous monk in Japan was Bodhisena, a brahman from South I. It appears that Buddhism and Sanskrit were well known in Japan. In 750 a.d. he was appointed head of the Buddhists order in Japan. The arrangement of Japanese syllabary in fifty phonetic sounds following the Sanskrit alphabet and undoubtedly based on it is attributed by some Japanese scholars to Bodhisena. Fragments of palm leaf manuscripts written in Indian alphabets of the 4th century a.d. have been found in some Japanese monasteries. Buttetsu , an Indian scholar spent a number of years in Nara, the famous university of Japan giving lessons in Indian dance and music. The Indian system of seven musical notes was highly admired and in great demand.

750 to 1000 A.D.

There was a lull in the relations between I and C in the ninth century. Things changed with the advent of the Song dynasty. In 972 a.d forty-four Indian monks went to C. Acco to Chinese chronicles there were never as many Indian monks in C as they were at the close of the 10th and the beginning of the 11th centuries. A large number of Sanskrit manuscripts were brought from I. In 982 a.d. the Chinese Emperor appointed a Board of Translators with three Indians at the head. In 966 a.d. 157 Buddhists monks came to I to pay imperial homage to the Holy Land. The number of Buddhists monks and nuns in C in 1021 a.d. were 397615 and 61240. The intense cultural relations between I and C came into end around 1036 a.d., probably had to do with the decline of Buddhism in I, destruction of monastries in Bengal and Bihar by the Muslim invaders. TIBET The period 750 to 850 a.d. is when Buddhism reached its supremacy in Tibet. The King invited Santarakshita, the High Priest of Nalanda and appointed him the High Priest of Tibet. Santarak introduced the system of Buddhism Monarchism that is known as as Lamaism in Tibet. Another scholar Padmasambhava introduced Tantrik ritual and taught mysticism based on Buddhists Tantrism. Another king introduced the system of Indian weight and measures in Tibet. He invited Panditas from I to scriptures and their translation into Tibetan. A Bengali scholar Dipankara or Atisa stayed in Tibet to reform Buddhism by eliminating Tantrik elements and preaching pure doctrines.

INDIA AND ARAB WORLD

Some of India's specific contribution to the Arab world are -
Thanks to works by Brahmagupta, the Arabs came to know with the system of astronomy.
During the 8th and 9th centuries Indian became teachers of Algebra and Arithmetic to the Arabs and through them to the West.
During the reign of Caliphate of Harun Al-Rashid they encouraged Indian scholars to visit Baghdad and translate into Arabic Sanskrit books on medicine and pharmacology, philosophy etc. The founder of the ruling family was Buddhists and had an affinity for Indian culture.
The decimal notation based on the place value of the first nine numbers and the use of zero revolutionized the Science of Maths.
Indian influence was notable in the development and growth of Sufism. Buddhists works were translated into Arabic during the period.
After the military conquest of Mecca by the Prophet, he entered the sanctuary and smashed its many idols said to have numbered three hundred and sixty exclaiming “ Truth hath come and falsehood hath vanished." Idol worship indicates influence of Indian culture and religion.

SUMMARY

The essay gives us an insight into India's spiritual and cultural influence on China and the Far East. An earlier essay on India's relations with South-East Asia indicated similar Indian influences on modern day Indonesia, Malayasia, Burma, Thailand and the whole of Indo-China. Read in conjunction, these two essays describe the extent and depth of Indian influence over the whole of South-East Asia and the Far East. Buddhism is the pre-dominant religion in the Far East and Indo-China today. Although Indonesia and Malayasia are Muslim countries they have substantial Indian populations with the Indian influence very much visible. In fact Indonesia has a Vice President in Megawati Sukhornoputri, with a Sanskrit name.

IMPACT ON FOREIGN POLICY

Since independence, the West, Pakistan and the Middle East have been the focus of our foreign policy. Except for the U.S. tilt on Kargil the West have rarely supported I. France and more often Russia have almost always, taken a stand, independent of the rest. The Arab world never supported I when it came to the crunch. Culturally and spiritually we have little in common with the West. ( I am not advocating boycotting the West but strong ties with the East.) The question that comes to my mind is, Can I convert a 2,000 year old religious, spiritual connection into a Foreign Policy Advantage ? If the answer is Yes, how must she do it ? I must encourage people from ICC ( indo-china countries) to come and rediscover the spiritual connection. Spiritual Tourism as I would call it. Temples, monasteries in I and ICC should be renovated at the cost of the Indian government. Just like Japan has given a Rs 1,000 crs aid for renovation, maintenance of Buddhists sites in U.P. and Bihar. Quoting Swami Vivekananda from a talk in February 1897 " The Japanese believe that everything Hindu is great, and believe that India is a holy land. Japanese Buddhism is different from what you see in Ceylon. It is the same as Vedanta ( the mission has opened a centre in Japan recently ) ". Swamiji had not anticipitated that India would follow the socialistic, inward looking pattern of development, is my answer to those of you who are suprised by his observations. The Indian culture connection needs to be reestablished. When I went to Bangkok I could feel and see the impact of Indian culture. Namaste continued to a popular form of greeting. I sensed that they looked up to I as the fountainhead of their culture but were unhappy about the lack of reciprocity from our side. It is a sad reflection of our obsession with the West. India must start Universities that teach Indian religion, culture and philosophy. These could be done at traditional centres of learning Nalanda, Rajgir, Banaras. This would ensure continuos exchange of knowledge and people between I and the ICC. It would enable the countries to appreciate and understand each others problems, points of view. One of the reasons that makes the U.S. a great power is the quality of its educational institutions. It has become the center of Management and Hi-Technology education, attracting students from all over the world. Can I replicate that success in the field of Spiritual Education ? We need to establish close Trade ties. A great opportunity was lost during the South-East Asian crisis. Some other advantages. Establishing centers of Spiritual Education would attract students, tourists from ICC. This would bring in foreign exchange, reduce unemployment, force development of infrastructure in U.P. and Bihar.

Must a Secular government promote religion and culture ? We have borrowed our Parliamentary System , laws, concept of secularism from the British. In the U.K. the Queen of England is Head of the Protestant Church and the Head of State ( equivalent to our President). By the Indian yardstick, the England is a communal country as the Head of State is associated with a religion. It is like saying that President Narayan is head of the Chinamaya Mission. Secondly, if the Indian government can spend money on promotion of Minority religions, why can it not do so for the religion of the Majority Community. The Queen of England represents the majority community, does she not ? Since Buddhism is followed in most of the ICC, votaries of Hinduvta might not support it. Buddhism is not a separate religion as most people tend to believe. Buddha only restated the philosophy of the Upanishads. He spread the ideals of orthodox religion, but was against the undue importance of priest and rituals. Philosopher President Dr S. Radhakrishnan said " He was the wisest and the greatest and the best of the Hindus". Thus Buddhism may be regarded as a second renaissance of Hinduism. It was a protest against some of the evils that existed at that time. Quoting from Swami Vivekananda's address to the Parliament of Religions in 1893 "Hinduisn cannot live without Buddhism, nor Buddhism without Hinduism. The separation between the Buddhists and the Brahmans is the cause for the downfall of India ". Mount Kailash, the abode of Lord Shiva in Tibet is worshipped and revered by the Buddhists of Nepal and Tibet much more than it is by Hindus. Now, why would a Buddhists worship a member of the Indian Trinity of Gods if Buddhism were a different religion. When the Fiscal Deficit is spinning out of control, should the government spend on Spiritual Education ? The exp is to be treated as a Foreign Policy Initiative and could be included in the Ministry of External Affairs and Human Resource Budgets. Expenditure would be by way of Grants and on Infrastructure. Grants would be used to repair monasteries, conduct research. Infrastructure would be on airports, roads, colleges, hotels. The govt spends thousands of crs on various employment development schemes. These activities will generate employment, increase demand for core sector products like steel and cement. It can be treated as a Employment Generation, Poverty Alleviation Scheme. Swami Vivekananda said what I brings to the world is Intellectual Capital and Spirituality. The Heads of Arthur Anderson and Mc Kinsey are Indians, Aman Mehta heads HSBC, Rono Dutta heads United Airlines. Arun Netarwali has been recently appointed as the head of Bell Labs, one of the world's premier research organizations. In the software field, the list of successful Indians is a never ending saga. Quoting Swami Vivekananda " India must conquer the world and nothing less is my ideal. Our eternal foreign policy must be the preaching of the Shastras to the nations of the world. One of the reasons for India's downfall was that she narrowed herself, went into a shell, as the oyster does and refused to give her treasures and jewels to the other races of mankind, refused to give the life giving truths to thirsting nations outside the Aryan fold ".
What is Hindu?
The term "Hindutva" is derived from the two terms 'Hindu Tattva", which literally mean "Hindu Principles". Now the question is, what are Hindu Principles and what comprises the "Hindutva" Outlook?
To answer this question we would have to begin with the history of the Hindus. The history of the Hindus is the history of a civilization which has developed in its natural state, without interruption, since antiquity. Its age is dated to be between five and nine thousand years. Hence Hindu History is a prototype of how human civilization would have looked, if civilization all across the globe had been allowed to develop in its natural state. This is the relevance for us to study Hindu Civilization, Hindu History and Hindu Culture.
The evolution of Hindu Civilization can be considered to be natural and continuing as there is no last messiah in the Hindu world view. In fact this is what distinguishes Hindu Civilization from the rest. And this is why Hinduism is called a Living Idea, guided by the sum total of human wisdom that is not considered to be embodied in one person, or one book, or one period of human history. Hence the term "Living". Hindutva is the articulation of this idea of continuity of freedom of thought from which emerge the multifarious Hindu Principles.
Two instances of Hindu Principles that symbolize the outcome of freedom of thought are the pronouncements made not today, but four thousand years back by unnamed rishis (Hindu ascetics) that, "This world is one family" (Vasudaiva Kutumbakam) and that "The Universal Reality is the same, but different people can call it by different names" (Ekam Sat Viprah Bahuda Vadanti). In these two proclamations made in ancient Hindu India, we see the seeds of globalism and freedom of thought, four thousand years before the world was to become the global village of today.
Thus in its true essence, Hindutva is a stridently assertive rational-humanist line of reasoning. And it is this essence of Hindutva that we have kept in mind, while developing this website. At the level of practice, the Hindutva outlook boils down to upholding righteousness (Sat-guna) and fighting ignoble attitudes (Dur-guna). Taking poetic license, we can describe the practitioners of this outlook as "Heenam Naashaayati iti Hinduhu" (Those who uphold righteousness and fight ignobleness are Hindus).
Thus, far from being a narrow nationalistic doctrine, Hindutva is in its true essence, 'a timeless and universal compilation of human wisdom'. Hence it is also called "Sanatana" which means, something that is "forever continuing."
At this site, you will read about different aspects of the history and culture of the Hindus in that part of our globe which is the birthplace of Hindutva. This land is known variously as Bharatvarsha, Hindustan or India. Our approach of looking at history is that of a rationalist and humanist. In the context of India, these two values are a result of the freedom of thought which forms the core of the tradition of Hindutva. As our aim is to spread awareness about history and culture, you may freely download this non-profit educational page, print it, link it up from your site, or mirror it at any server.
Incidentally, this site brings you material from eleven books written by the author, over a period of 20 years, since 1980. Each book is presented here as a chapter. The contents of this site are spread over 71 webpages, which translate to about 2500 A4 size printed book pages. The site is richly illustrated with 1000+ graphics. Enjoy the infotainment laid out for you at this site.
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